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By David G. Anderson, Robert P. Wishart, Virginie Vaté

as a result of altering climates and demographics, questions of coverage within the circumpolar north have concentrated awareness at the very constructions that individuals name domestic. Dwellings lie on the middle of many varieties of negotiation. in response to years of in-depth study, this ebook provides and analyzes how the folks of the circumpolar areas conceive, construct, memorialize, and reside of their dwellings. This ebook seeks to set a brand new common for interdisciplinary paintings in the humanities and social sciences and contains anthropological paintings on vernacular structure, environmental anthropology, loved ones archaeology and demographics.

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The carpet, he writes, is ‘to the culture of the tent what architecture is to the culture of the house’ (Flusser 1999: 95). Initially, when carpets entered the house they went up on the walls. Recall that even Semper referred to carpets as wall-hangings and to carpet weavers as among the first wall-fitters (Semper 1989: 103–4). Nowadays, however, it is not on the walls that you would expect to find a carpet. For modern urban dwellers, the proper place for a carpet is the floor. As we have already seen, the popular idea of building blocks calls for a floor that is perfectly level and rigid.

Writing in the final decades of the twentieth century, Flusser reminds us that for any structure that would afford some measure of protection from the elements, such as a tent, the first condition is not that it should withstand the force of gravity but that it should not be swept away by the wind. This leads him to compare the wall of the tent with the sail of a ship, or even the wing of a glider, the purpose of which is not so much to resist or break the wind as to capture it into its folds, or to deflect or channel it, in a way that serves the interests of human dwelling (Flusser 1999: 56).

The ochre was weeping from cracks in a rock face just a few feet from the river. Each man had a small can or plastic pail and attempted to collect fine powder and small chunks, but only after leaving a votive offering of a cigarette or a few coins, accompanied with a short statement of thanks in Tłi˛cho ˛. After returning the ochre to camp, the women began to prepare it by removing larger pieces, breaking smaller ones into a fine powder, and then mixing the powder with water to make paint. 5). Surrounding the lodge with ochre protected the occupants from harm.

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About The Hearth. Perspectives on the Home, Hearth and Household in the Circumpolar North by David G. Anderson, Robert P. Wishart, Virginie Vaté


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