By Tom Rockmore
A revised reprint of the college of California Press version of 1993.
In this attractive and obtainable advent to HegelÂ’s concept of data, Tom Rockmore brings jointly the philosopherÂ’s existence, his concept, and his old momentÂ—without, even though, decreasing one to a different. Laying out the philosophical culture of German idealism, Rockmore concisely explicates the theories of Kant, Fichte, and Schelling, necessary to an knowing of HegelÂ’s concept. He then explores HegelÂ’s formula of his personal place in terms of this custom and follows HegelÂ’s rules during the competing interpretations of his successors. Even this present day, based on Rockmore, HegelÂ’s procedure continues to be an basically glossy notion of information, more desirable to KantÂ’s serious philosophy and strangely correct to our philosophical scenario.
RockmoreÂ’s remarkably lucid and succinct advent to HegelÂ’s proposal, with its distinctively historic strategy, will gain scholars of philosophy, highbrow historical past, politics, tradition, and society.
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Additional info for Before and After Hegel: A Historical Introduction to Hegel's Thought
The "true 'public' education of the state" must rest, therefore, on a less explicit and more generalized process of moral socialization: "The state educates its members ... " 39 In the terms that we shall later find articulated by another great classical theorist, Marx would promote change by increasing the tension between sacred and profane morality. 2. NATURAL NECESSITY AND THE APPEAL TO SELF-INTEREST: THE INITIAL TRANSITION By the end of 1842, Marx's social theory began to undergo a clearly discernible shift in emphasis.
97 Such collective order can only be an antivoluntary one. " 98 In Marx's mind, one must remember, the superiority of human to animal labor rests upon the normative character of human work. " 99 In alienated labor, this normative reference is eliminated. "100 Marx's point could not be more explicit or his judgment more harsh. While species-capacity endows man with subjectivity and felt community, capitalism alienates man from both these qualities: "He is ... " 102 Still, this is a perversion of human nature, not human nature itself.
It is these presuppositions, we will find, which undergo the most crucial changes and which play the most ramifying role in the evolution of Marx's early writings into the "Marxism" which was to change the world. 1. MORAL CRITICISM AND THE APPEAL TO UNIVERSAL NORMS: THE STARTING POINT In the period 1839 through 1842, Marx engaged in a form of Hegelianism. He certainly was not simply a follower of the great idealist theorist; he was conscious of a radical break from Hegel and, even in this early period, was concerned to save the "rational kernel" of Hegel's 16 The Antinomies of Classical Thought thought and discard the system as a whole.
Before and After Hegel: A Historical Introduction to Hegel's Thought by Tom Rockmore